Author: Amy Tryphena

  • Piskey Led – A Short Tale

    Piskey Led – A Short Tale

    Looking down across North Penwith Moors

    3–5 minutes

    Ghosts of the old world make their presence still known upon the moors. Known by their ancient stone walls and standing stones that still litter the landscape. The walkers, incongruous in their primary colours, garish symbols of the twenty first century.

    The group, as per the instructions set for them by the B&B owner that morning, wore their coats inside out.

    He told them, “Tis a defence against being Pyski-led. Cause I hope to see you all return.”

    Of course, the tourists had no idea what this meant, but in a humorous nod to the peculiar local traditions, they complied.   

    Ding Dong Mine, Madron, Penwith

    Two couples and a fifth wheel set out upon Penwith moor that afternoon. The unattached member of the party grudgingly took up the rear.

    Occasionally he would stop to photograph fungi that protruded from the verges, or to finger the yellow gorse flowers that encroached upon the path.

    “Andy, will you keep up. You don’t want to be left behind.”

    The cloying humidity pressed close so Andy removed his post box red coat to tie around his waist.

                This was a mistake.

    Afternoon passed and dusk crept upon the group; purple hues and dark shadows warned of the encroaching night.

    Dusk creeps upon Penwith Moors

    “Keep up man,” shouted the couples.

    Andy, enraptured by the local flora, continued to stop and observe nature’s treasures.

    As he bent to catalogue a wax cap mushroom; a glossy tactile yellow specimen, he failed to notice the peculiar mist that had descended. Surprised to find himself enveloped in this damp shroud he forged on.

    He realised he had lost the path and had found his feet upon sodden turf devoid of footprints.

    He shouted for his fellow walkers but the fog absorbed his voice.

    “Okay, don’t panic I’ll use the sun, it’s setting to my west so this must be the path east to the car park,” he reasoned.

    He walked on. In circles. For hours.

    His breath came fast and shallow.  His heart beat crept up; drumming a panicked rhythm against his ribs.

    Unbeknown to him he had slipped over the threshold between worlds into the land of the hidden folk. If only he had known the etiquette of this strange land.

    He came upon a gathering within a granite circle of lichen decorated standing stones.

    Taken within Boskednan Stone circle with Carn Galva to the North, Penwith Moors

    Inside was a raucous scene of music, dancing and feasting. People only two foot high at their tallest, dressed in clothes woven from green sedge fronds. Those dancing in the centre of the revellers wore red woollen capes that flared about their shoulders as they spun like whirling dervishes.

    The etiquette in this world is clear. You must never let the fairy folk; the pyskies – spirits of the unbaptised dead, catch you observing them. You must continue upon your way as if oblivious to their presence.

    Cornish piskies or ‘little people’ as they are sometimes known

    Andy, our coatless walker, who shrugged off his protection, did not know this lore. In his amazement he stared at this peculiar scene and called out to the private little folk who revelled within the ancient circle of stones.

    “Hello…Oh god please can you help me? I don’t know where I am – I’m completely lost.”

    A sudden silence fell over the merriment. All eyes fixed upon him, unblinking. 

    Two sharp claps came from within the crowd and the fair vanished.

    At once multiple hands descended upon him; relentlessly pinching, slapping, poking and pulling at his clothes. He tumbled – endlessly – through gorse bushes and brambles. Thorns tore at his skin.

    The torment seemed eternal, but at some point, he must have fallen unconscious. He awoke, from what seemed like the deepest sleep of his life, on a blanket of moss, upon a bed of granite. Roused by an inquisitive wet nose nudging at his face, he opened his eyes to the soulful gaze of a brown Labrador, wagging his tail with a search and rescue insignia on his red harness. His human companion followed behind on his radio,

    “Got him.” He turned to Andy, “Am I glad to see you mate, been looking all round here for three days now.”

    First Published by Literally Stories

    Cornish Piskie art by creaturesbygreg on Deviant Art

    Have you ever had an experience with one of Cornwall’s infamous ‘little people?

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  • Discover the Traditions of Imbolc and the Cornish Furry Nights

    Discover the Traditions of Imbolc and the Cornish Furry Nights

    2–3 minutes

    What is Imbolc?

    Otherwise known as Candlemas, Brigid’s or St. Brigit’s day, Imbolc is an ancient Celtic fire festival celebrating the first whispers of Spring as winter comes to a close. Usually celebrated on February the 1st or 2nd, Imbolc marks the mid-point between Winter Solstice and the Spring equinox, when the first hardy shoots of life emerge from the soil. Imbolc means ‘in the belly’ – a probable reference to the time of year when pregnant ewes start to lactate, marking the beginning of the agricultural year.

    As far as we know celebration of Imbolc stems from an iron-age Celtic practice, associated with the Gaelic goddess Brigid and the Brythonic Goddess Brigantia. Both goddesses of fire and fertility are connected with the coming of spring and this fire festival, which is one of the cross-quarter days that make up the Celtic wheel of the year.

    Throughout the British Isles there are neolithic (late stone-age) monuments that align with the rising of the sun at Imbolc – the mid-point between the winter solstice and spring equinox. This suggests that this time of year has been marked as significant since long before the Celtic people arrived on these isles.

    Furry Nights

    In Cornwall the Celtic quarter nights are known as the Furry Nights, or Troyl Nights , meaning feast or celebration. Imbolc, or Candlemas as it is known in Cornwall, is also known as the ‘feast of lights’. Not strictly guided by the calendar, in Cornwall the feast of lights would be guided by nature and those first signs of life, like the arrival of snowdrops. A traditional Cornish drink of ewe’s milk, honey, cider and mashed apples would have been drunk to mark the start of the farming season.

    Cornish Cunning-Folk

    Cornish cunning-folk would ritually mark the end of winter and the return of the sunlight as the days noticeably lengthen. Traditionally fires and candles would be lit to awaken the earth’s life force from its winter slumber. A witch’s powers would be renewed with the coming spring, a time to re-empower charms and such like. A traditional rite would involve a night time procession by candlelight to a holy well, where offerings would be made, small fires would be lit, and the life-force encouraged from the portal of the water.

    Cornwall’s Megaliths

    The neolithic people of the Cornish peninsula may have also marked this time of year through various megalithic monuments. Boscawen-Un stone-circle appears to have an Imbolc solar alignment, with the sun setting between the centre and quartz stones (if you stand on the opposite side of the circle.) on February 1st.

    There is another possible solar alignment with the Imbolc sun setting over the now disappeared Boleigh circle, when watched from it’s twin circle the Merry Maidens. Given how many megalithic monuments are now lost or partially destroyed, I would imagine it is likely there were other alignments with Imbolc and other significant dates in the solar and farming calendars.

    How do you mark this time of year? Here in Cornwall I like to sow my first hardy seeds undercover when I see the first snowdrops, and the bluebell shoots poking through the soil. What are your signs that spring is on its way?

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  • Exploring the Mystical History of Merry Maidens

    Exploring the Mystical History of Merry Maidens

    Cover Image: Merry maidens, Penwith. From photoeverywhere.co.uk

    The Merry Maidens, one of Penwith’s four remaining stone circles, are a fine example of a Cornish megalithic monument. A perfect seventy-eight-foot circle, consisting of nineteen granite stones of around four foot in height.

    Once named ‘Dans Maen’ – ‘Dance of Stones’ in Cornish, this is a probable reference to the monument’s adulterated Christian origin myth – maidens turned to stone for dancing on the Sabbath.  

    Often coined as ‘The Cathedrals of the Prehistoric,’ I find stone-circles the most atmospheric and magical of all megalithic sites. The most accepted dating for these monuments is from the early bronze age – 2500 – 1600 BC, although due to a lack of archaeological evidence they remain an enigma of prehistoric society.

    Could they be calendars of stone, wheels of time marking nature’s cycles, following celestial movements, harmonising with earth and cosmos. Or spaces for gatherings, festivals and rites of passage.

    There are thought to have been around ten other stone circles in the Penwith district of Cornwall, most now lost or destroyed.  The Merry Maidens monument itself had a twin circle, a few hundred metres to the east, also sadly destroyed by farmers.

    The high quartz content of these granite menhirs could explain some of the unusual sensations, such as electric shocks reported by visitors to the monument, for quartz is known for its piezo-electric effect.

    Sitting upon the North-facing slope of a hill, above a wooded valley, you can see the notable prehistoric sites of Chapel Carn Brea and Sancreed Beacon from the circle (Carn Galva on the north coast can be seen on a clear day,) suggesting its significance in the landscape.

    This megalith was once part of a greater complex of bronze-age sites.  Within half a mile stand the epic twin menhirs The Pipers, as well as four other bronze-age standing-stones, barrows and even a neolithic cairn. Maybe these sites are key nodes in a network of megalithic monuments which turned the wider landscape into a charged space.

    Some megalith pilgrims have reported peculiar goings on at the Merry Maidens, such anomalous lights and strange disembodied voices.

     Large magnetic variations have been recorded, unusual electromagnetic phenomena that has been known to deflect compass readings. The stones themselves are flattened on the inside and curved on the outside of the circle, which could suggest the possibility that the circle itself acted as some kind of resonator or amplifier.

    These are all curious theories that fire the imagination.

     The neolithic inhabitants of this land were the first to make their mark, the first to adorn and shape the landscape to their liking. Here in the southern half of the Penwith district this process seems to have started with Tregiffian barrow (the chambered cairn that sits just south of the Merry Maidens) and continued through the latter half of the bronze-age, with standing menhirs, holed stones and of course the stone circles.

    In the wooded valley below, in Boleigh, there is evidence of an iron-age settlement and a fine intact example of the uniquely Cornish iron-age fogou.

    Is it possible the Merry Maidens were the crowning glory of a sacred landscape revered over millennia?

    First Published in Ancient Times: Vol. 1

    Share your experiences with the Merry Maidens comment below

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  • Welcome to the Uncanny Cornwall Blog!

    Welcome to the Uncanny Cornwall Blog!

    Cornwall, a land rich in myth and legend, with it’s ancient, living landscapes and mysterious monuments, its long been associated with the strange and the unknown.

    As an isolated peninsula, Cornwall, Kernow in its native tounge, has retained its ancient folklore and traditions. The Cornish people have kept strong connections with their Celtic past, with the old ways passed down through legend and custom.

    With its many ritual landscapes, and numinous megaliths, thousands of years of Cornish history can be found amongst its wild, liminal spaces.

    In Cornwall you’ll find medieval holy wells, iron-age fogous, spectacularly sited cliff-castles, bronze-age stone circles, and neolithic tor enclosures.

    Folklore rich with giants, fairies, little people, mermaids and other otherworldly inhabitants.

    Feast days and seasonal customs that align with ancient Celtic traditions.